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Shambhala Buddhism
The term Shambhala Buddhism was introduced by Sakyong Mipham in the year 2000 to describe his presentation of the Shambhala teachings originally conceived by Chögyam Trungpa as secular practices for achieving enlightened society, in concert with the Kagyu and Nyingma schools of Tibetan Buddhism.〔(【引用サイトリンク】title=About Shambhala )〕 The Shambhala Buddhist sangha considers Sakyong Mipham to be its head and the second in a lineage of Sakyongs, with his father, Chögyam Trungpa, being the first.
==Distinguishing characteristics==
Shambhala Buddhism partly derives from the teachings of Shambhala, as originally proclaimed by Chögyam Trungpa, which state that "there is a natural source of radiance and brilliance in the world, which is the innate wakefulness of human beings. This is the basis, in myth and inspiration, of the Kingdom of Shambhala, an enlightened society of fearlessness, dignity and compassion." Furthermore, "Shambhala vision applies to people of any faith, not just people who believe in Buddhism. The Shambhala vision does not distinguish a Buddhist from a Catholic, a Protestant, a Jew, a Moslem, a Hindu. That's why we call it the Shambhala kingdom. A kingdom should have lots of spiritual disciplines in it."
The Shambhala Buddhist sangha expresses this vision largely within Tibetan Buddhist concepts, terms, and practices, continuing its ties to contemporary Kagyu and Nyingma lineage holders, among them the Karmapa (Ogyen Trinley Dorje),〔Due to a controversy within the Karma Kagyu school over the recognition process, the identity of the current 17th Karmapa is disputed. See Karmapa controversy for details.〕 Penor Rinpoche (d. March 27, 2009), and other important lamas. Many prominent lamas come and offer teachings to the community on a regular basis. However, certain aspects of Shambhala Buddhism, known as ''Shambhalian'' practices, are unique to the sangha.
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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